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Friday, 02 October 2015 00:00

'Justice or Else' for Black, Brown and Indigenous Americans

Written by Erica Garner and Reggie Harris | The Huffington Post
Melissa Renwick Melissa Renwick Getty Images

Twenty years ago, there was a gathering of men in the U.S. Capital to address the exact issues that Black, Brown and Indigenous Americans are struggling against today. That gathering is known as the Million Man March.

Its purpose was to bring attention to the issues of mass incarceration, low-paying jobs, joblessness, poverty, police brutality, low-quality education and inadequate housing among many others. The Honorable Louis Farrakhan and the Nation of Islam served as the lead organization in bringing all of the March participants together, and the country hasn't seen anything like it since.

Twenty years later, the struggle of Black, Brown and Indigenous Americans is getting worse. "Justice or Else," to me, is an opportunity for us all to come together with one voice and one agenda. No matter what divides us, we all have yet to receive the justice we deserve.

It is important for us to show the world we can stand together as one people. It's even more important for our youth to see us standing together and fighting for what what is right. It shows them that they can push back against a corrupt system without being a so-called "thug."

It lets them know that we can gather in large groups in a display of solidarity and love, and not end up killing each other as is so often the popular media narrative. It shows the world that we can organize, demonstrate and resist and at the same time be "civilized" people who just want to be treated as humans that are equal in a system that was never meant for us to be anything more than property and savages.

Justice means equity to us.

It means that no matter what our skin color is, we all start from the same place. That means any unearned privileges or obstacles you inherit as a result of your skin color are eliminated and that we are all equitable in this society. It means that you aren't shut out of society for life because you were railroaded into prison by design, and it means if you are put in prison that it is truly a place where healing and rehabilitation take place.

Prison cannot be a place where anyone makes a profit off of people working for legalized slave wages. The goal should be to ensure that formerly incarcerated people do not come back, unlike the predatory cycle of recidivism that exists today.

If you must pay a so-called "debt to society," you should be able to vote again, get public housing, and find a job after paying that debt. Justice to me means zero tolerance for police terror and police who abuse their power and brutalize Black, Brown and Indigenous Americans.

Justice for us is our teachers being equipped with the things they need to be successful with our youth and that the communities which have the most catching up to do get the most effective teachers. It means that we teach our kids a full and complete history about who we are as a country, where we all come from, and what we were all doing before we got here.

We all know that I haven't gotten justice, but that doesn't mean that I'm not going to keep fighting for it.

In my fight, I am inspired to know that even though I have been fighting for the last year, Indigenous and Brown Americans have been fighting for much longer, and Black people have been fighting in this country for the last several centuries.

Money isn't justice to me, and I think the Native Americans would agree. Truth and reconciliation are a really good start. This struggle is much larger than me. It's larger than the injustice against Black Americans that has been captured on video over the last year. We have seen our voting rights stripped right along with our humanity. And it is time that we join together to say, "Enough is enough. We want justice -- or else!"

Link to original article from The Huffington Post

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Meet the Hosts

Rev. Rodney Sadler

Dr. Sadler's work in the community includes terms as a board member of the N.C. Council of Churches, Siegel Avenue Partners, and Mecklenburg Ministries, and currently he serves on the boards of Union Presbyterian Seminary, Loaves and Fishes, the Hispanic Summer Program, and the Charlotte Chapter of the NAACP. His activism includes work with the Community for Creative Non-Violence in D.C., Durham C.A.N., H.E.L.P. Charlotte, and he has worked organizing clergy with and developing theological resources for the Forward Together/Moral Monday Movement in North Carolina. Rev. Sadler is the managing editor of the African American Devotional Bible, associate editor of the Africana Bible, and the author of Can a Cushite Change His Skin? An Examination of Race, Ethnicity, and Othering in the Hebrew Bible. He has published articles in Interpretation, Ex Audito, Christian Century, the Criswell Theological Review, and the Journal of the Society of Biblical Literature and has essays and entries in True to Our Native Land, the New Interpreter's Dictionary of the Bible, the Westminster Dictionary of Church History, Light against Darkness, and several other publications. Among his research interests are the intersection of race and Scripture, the impact of our images of Jesus for the perpetuation of racial thought in America, the development of African American biblical interpretation in slave narratives, the enactment of justice in society based on biblical imperatives, and the intersection of religion and politics.

Rev. Rodney Sadler

Co - Chair - People Demanding Action
North Carolina Forward Together/Moral Monday Movem
Radio Host: Politics of Faith - Wednesday @ 11 am

People Power with Ernie Powell

Ernie Powell has been involved in public policy, progressive campaigns and grassroots efforts since the mid 1960's. He worked as a boycott organizer with the United Farm Workers from 1968 until 1973. He then became a community organizer in Santa Monica, California involved in affordable housing advocacy while working with others in laying the foundation for one of the most progressive local rent control measures in the country. He organized on behalf of environmental and coastal access and preservation issues in California as well. Beginning in 1993 he served as Advocacy Representative and later as Manager of Advocacy for AARP in California working on national and state issues. He left AARP in 2012 to work as Field Director for the National Committee to Preserve Social Security and Medicare in Washington D.C. In late 2013 he returned to California and started a consulting business. He is a consultant with Social Security Works and is organizing groups nationally to fight for the protection and expansion of Social Security. He also consults with the California Long Term Care Ombudsman Association on issue impacting nursing home reform. He is a frequent author for Zocalo Public Square having just authored a piece on Social Security's 80th Birthday about the early impact of the Townsend Plan in building toward the passage of Social Security. Ernie has hosted two radio shows - the "Grassroots Corner" on "We Act Radio" in Washington D.C.and "the Campaign with Ernie Powell" at Radio Titans in Los Angeles. His focus for over 25 years has been on public policy issues impacting older Americans. He is a nationally recognized expert on grassroots organizing and campaigns. He is 66 years old and resides in Los Angeles, Ca.

Ernie Powell

Radio Host
Social Security Works
Los Angeles

Radio Host - Agitator Radio

Robert Dawkins is the founder of SAFE Coalition, North Carolina located in Charlotte, North Carolina. SAFE Coalition NC is a grassroots community coalition working to build public trust and accountability in NC law enforcement. We believe that critical dialogue, citizen oversight and legislative action are required to design a safe, accountable, fair and equitable system of criminal justice in our state.

Robert Dawkins

Founder
Safe Coalition, North Carolina
Charlotte, North Carolina

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