Board of Directors

Steve Shaff

Stephen Shaff is a community and political organizer, social entrepreneur, and the founder of Community-Vision Partners (C-VP), a community and social solutions Benefit LLC whose mission is to initiate, facilitate and agitate for the Common Good. A significant project of C-VP has been the establishment and development of the Chesapeake Sustainable Business Council (CSBC), a business-led educational and advocacy organization whose mission is to promote and expand sustainable business viability, awareness, and impact within the Chesapeake region (MD, DC and VA). Shaff’s background represents an unusually broad but interrelated series of accomplishments along with a multi-sector network of relationships and contacts. His areas of expertise include inner-city Washington, DC Affordable Housing & Real Estate Development; Community Development and Activism; Green & New Economy Advocacy; Civic & Political Advocacy Leadership and other national movement initiatives.

Steve Shaff

Secretary - People Demanding Action
Executive Director Community Vision Partners
Maryland

Executive Director

Alex Lawson is the executive director of Social Security Works, the convening member of the Strengthen Social Security Coalition— a coalition made up of over 300 national and state organizations representing over 50 million Americans. Lawson was the first employee of Social Security Works, when he served as the communications director, and has built the organization alongside the founding co-directors into a recognized leader on social insurance. Mr. Lawson is a member of the National Academy of Social Insurance. Mr. Lawson is also the co-owner of We Act Radio an AM radio station and media production company whose studio is located in the historic Anacostia neighborhood of Washington, DC. We Act Radio is a mission driven business that is dedicated to raising up the stories and voices of those historically excluded from the media. We Act Radio is also an innovator in the use of online and social media as well as video livestreaming to cover breaking news and events. Most recently, producing video livestreaming from Ferguson, MO as the #FergusonLive project sponsored by Color of Change.

Alex Lawson

Treasurer - People Demanding Action
Social Security Works
Washington, DC

Rev. Rodney Sadler

Dr. Sadler's work in the community includes terms as a board member of the N.C. Council of Churches, Siegel Avenue Partners, and Mecklenburg Ministries, and currently he serves on the boards of Union Presbyterian Seminary, Loaves and Fishes, the Hispanic Summer Program, and the Charlotte Chapter of the NAACP. His activism includes work with the Community for Creative Non-Violence in D.C., Durham C.A.N., H.E.L.P. Charlotte, and he has worked organizing clergy with and developing theological resources for the Forward Together/Moral Monday Movement in North Carolina. Rev. Sadler is the managing editor of the African American Devotional Bible, associate editor of the Africana Bible, and the author of Can a Cushite Change His Skin? An Examination of Race, Ethnicity, and Othering in the Hebrew Bible. He has published articles in Interpretation, Ex Audito, Christian Century, the Criswell Theological Review, and the Journal of the Society of Biblical Literature and has essays and entries in True to Our Native Land, the New Interpreter's Dictionary of the Bible, the Westminster Dictionary of Church History, Light against Darkness, and several other publications. Among his research interests are the intersection of race and Scripture, the impact of our images of Jesus for the perpetuation of racial thought in America, the development of African American biblical interpretation in slave narratives, the enactment of justice in society based on biblical imperatives, and the intersection of religion and politics.

Rev. Rodney Sadler

Co - Chair - People Demanding Action
North Carolina Forward Together/Moral Monday Movem
Radio Host: Politics of Faith - Wednesday @ 11 am

Executive Director and Executive Producer PDA Radio

Andrea Miller is the Executive Director of People Demanding Action, a multi-issue advocacy group. Andrea is both an organizer as well as a digital advocacy expert. She has appeared on the Thom Hartmann show, hosts the Progressive Round Table and is Executive Producer or PDAction Radio. As an IT professional she is also responsible for PDAction's digital strategy and customizes advocacy tools for small to medium size organizations through the Progressive Support Project. She is the former Co-Executive Director of Progressive Democrats of America, was the Democratic Nominee in 2008 for House of Representatives in the Virginia 4th District. Running on a Medicare for All and clean energy platform, Andrea was endorsed by PDA, California Nurses and The Sierra Club. Prior to running for office, Andrea was a part of Congressman Dennis Kucinich’s presidential campaign, first as Statewide Coordinator for Virginia and subsequently as Regional Coordinator. From 2006 until leading the VA Kucinich camppaign Andrea was MoveOn.org’s Regional Coordinator for Central, Southwest and Hampton Roads areas of Virginia and West Virginia.

Andrea Miller

Board Member and Executive Director
Spotsylvania, VA

President and Executive Director

Since September 2013, Dr. Gabriela D. Lemus has served as the President of Progressive Congress. Dr. Lemus served as Senior Advisor to Secretary of Labor Hilda L. Solis and was Director of the Office of Public Engagement from July 2009 until August 2013. Prior to her appointment, she was the first woman to hold the position of Executive Director at the Labor Council for Latin American Advancement (LCLAA) from 2007-2009, and the first woman to chair the National Hispanic Leadership Agenda (NHLA) from 2008-2009. During her tenure at LCLAA, she helped co-found the National Latino Coalition on Climate Change (NLCCC) and was a Commissioner for the Commission to Engage African-Americans on Climate Change (CEAAC). She served 3-year terms on the advisory boards of both the Washington Office on Latin America (WOLA) from 2005-2008 and the United States Labor Education in the Americas Project (USLEAP) from 2006-2009. In January 2013, she was confirmed by the DC Council to sit on the Board of Trustees of the University of the District of Columbia. From 2000-2007, she served as Director of Policy and Legislation at the League of United Latin American Citizens (LULAC) where she launched the LULAC Democracy Initiative - a national Hispanic civic participation campaign and founded Latinos for a Secure Retirement - a national campaign to preserve the Social Security safety net. Dr. Lemus was adjunct professor of international relations and border policy at the University of Memphis, San Diego State University, and the University of San Diego; as well as a Guest Scholar at the University of California, San Diego – Center for U.S.-Mexico Studies. Dr. Lemus has appeared in both English and Spanish language media outlets, including CNN, CNN en Español, C-SPAN, MSNBC, NBC's Hardball, Fox's Neil Cavuto, Univision and NBC-Telemundo among others. She received her doctorate in International Relations from the University of Miami in 1998.

Dr. Gabriela D. Lemus

Co - Chair - People Demanding Action
President and Executive Director
Progressive Congress

Team Leader and Climate Action Radio Host

Russell Greene has been focused on the climate crisis since 1988. He leads the Progressive Democrats of America Stop Global Warming and Environmental Issue Organizing Team, is Advisory Board Chair for iMatter, Kids vs. Global Warming, vice-chair legislation for the California Democratic Party Environmental Caucus and has been an executive in the restaurant industry for over 30 years, with a current focus on the impact of sustainability in business.

Russell Greene

President, People Demanding Action

President & CEO

Rev. Lennox Yearwood Jr., President and CEO of the Hip Hop Caucus, is a minister, community activist and one of the most influential people in Hip Hop political life. He works tirelessly to encourage the Hip Hop generation to utilize its political and social voice.

 A national leader and pacemaker within the green movement, Rev Yearwood has been successfully bridging the gap between communities of color and environmental issue advocacy for the past decade. With a diverse set of celebrity allies, Rev Yearwood raises awareness and action in communities that are often overlooked by traditional environmental campaigns. Rev Yearwood’s innovative climate and clean energy work has garnered the Hip Hop Caucus support from several environmental leaders including former Vice President Al Gore’s Climate Reality Project, National Wildlife Federation, Earthjustice, Sierra Club and Bill McKibben’s 350.org. Rolling Stone deemed Rev Yearwood one of our country’s “New Green Heroes” and Huffington Post named him one of the top ten change makers in the green movement. He was also named one of the 100 most powerful African Americans by Ebony Magazine in 2010, and was also named to the Source Magazine’s Power 30, Utne Magazine’s 50 Visionaries changing the world, and the Root 100 Young Achievers and Pacesetters. Rev Yearwood is a national leader in engaging young people in electoral activism. He leads the national Respect My Vote! campaign and coalition (www.respectmyvote.com). In the 2012 Elections, numerous celebrity partners have joined the campaign to reach their fan bases, including Respect My Vote! spokesperson 2 Chainz. The Hip Hop Caucus registered and mobilized tens of thousands of young voters to the polls in 2012. In 2008, the Hip Hop Caucus set a world record of registering the most voters in one day: 32,000 people across 16 U.S. cities. This effort was part of the Hip Hop Caucus’ 2008 “Respect My Vote!” campaign with celebrity spokespeople T.I., Keyshia Cole and many other recording artists, athletes, and entertainers. Rev Yearwood entered the world of Hip Hop Politics when he served as the Political and Grassroots Director of Russell Simmons’ Hip Hop Summit Action Network in 2003 and 2004. In 2004 he also was a key architect and implementer of three other voter turnout operations – P. Diddy’s Citizen Change organization which created the “Vote Or Die!” campaign; Jay Z’s “Voice Your Choice” campaign; and, “Hip Hop Voices”, a project at the AFL-CIO. It was in 2004 that he founded the Hip Hop Caucus to bring the power of the Hip Hop Community to Washington, DC. After Hurricane Katrina in 2005, Rev Yearwood established the award winning Gulf Coast Renewal Campaign where he led a coalition of national and grassroots organizations to advocate for the rights of Katrina survivors. The coalition successfully stopped early rounds of illegal evictions of Katrina survivors from temporary housing, held accountable police and government entities to the injustices committed during the emergency response efforts, supported the United Nations “right to return” policies for internally displaced persons, promoted comprehensive federal recovery legislation, and campaigned against increased violence resulting from lack of schools and jobs in the years after Katrina. Rev Yearwood is a retired U.S. Air Force Reserve Officer. In the lead up to the 2003 invasion of Iraq he began speaking out against such an invasion. He has since remained a vocal activist in opposition to the U.S. wars in Iraq and Afghanistan. In 2007 he organized a national pro-peace tour, “Make Hip Hop Not War”, which engaged urban communities in discussions and rallies about our country’s wars abroad and parallels to the structural and physical violence poor urban communities endure here at home. Rev Yearwood is a proud graduate of Howard University School of Divinity and the University of the District of Columbia (UDC), both Historically Black Colleges and Universities. He served as student body president at both institutions. As a student at UDC, he organized massive student protests and sit-ins, shutting down the school for ten days straight, and achieved victory against budget cutbacks. After graduating from UDC he served as the Director of Student Life at a time when the city was attempting to relocate the school, under his leadership the city was forced to rescind its effort to marginalize and move the campus. Rev Yearwood went on to teach at the Center for Social Justice at Georgetown University, before entering the world of Hip Hop politics with Russell Simmons and civil rights activist, Dr. Benjamin Chavis. He has been featured in such media outlets as CNN, MSNBC, BET, Huffington Post, Newsweek, The Nation, MTV, AllHipHop.com, The Source Magazine, Ebony and Jet, Al Jazeera, BBC, C-Span, and Hardball with Chris Mathews and featured in the Washington Post, The New York Times and VIBE magazine. He was born in Shreveport, Louisiana. The first in his family to be born in the United States, his parents, aunts, and uncles, are from Trinidad and Tobago. Rev Yearwood currently lives in Washington, DC with his two sons, who are his biggest inspiration to making this world a better place.

Rev. Lennox Yearwood

Board Member
President and CEO
Hip Hop Caucus

Board Member

Marc Carr’s passion for social justice and entrepreneurship has led him to work on civil rights campaigns in the Deep South and organize community forums in the U.S. and West Africa. His professional experience includes heading the sales division of a major international corporation in West Africa, consulting for the United Nations Foundation, and working as a Social Media Analyst for McKinsey & Co. Marc is the Founder of Social Solutions, an organization devoted to crowd-sourcing tech solutions to solve intractable social problems. Social Solutions produces a monthly event series, the Capitol Innovation Forum, and the yearly Social Innovation Festival, along with a podcast series, the Capitol Justice Podcast. Social Solutions also spearheads the Capitol Justice Lab, an initiative to reduce the incarceration rate in the nation’s capital by half in five years. Marc is expecting his Master’s Degree in Social Enterprise in 2016 from the American University School of International Service.

Marc Carr

Board Member
Social Solutions
Washington, DC

Board Member

Lise received her Doctorate in Medicine in 1982 from the University of Paris. After interning at hospitals in Paris and Lome, Togo, she completed her residency in psychiatry at St. Elizabeths Hospital in Washington, D.C. Board certified in both general and forensic psychiatry, Lise worked as a staff psychiatrist in public mental health centers in Alexandria and Fairfax, Virginia. For more than twenty years Lise has maintained a private practice in psychiatry. An Assistant Professor of Psychiatry at Georgetown University and an active member of the Medical Society of the District of Columbia, she has worked to educate the public on mental health issues through writing in professional journals, the press and other media outlets. A frequent guest on local and national radio and television, Lise has addressed a range of issues on violence, trauma, and mental illness. Through Physicians for Human Rights, she conducts evaluations of victims of torture seeking asylum in this country and advocates on their behalf. She has served as a consultant to the CIA where she developed psychological assessments of world leaders. In the aftermath of Hurricane Katrina and the earthquake in Haiti Lise provided mental health services to those traumatized by the events. In 2005, concerned about the direction the country was taking -- and believing that a background in science and human behavior would strengthen the political process -- she ran for the U.S. Senate seat in Maryland. In September, 2006, she was chosen as one of the first fifty persons to be trained in Nashville by Al Gore to educate the public about global warming. Lise is an expert on climate change and public health, with a particular interest in the psychological impacts of climate change. She frequently writes and speaks about these issues. In collaboration with the National Wildlife Federation and with funding from the Robert Wood Johnson Foundation she organized a conference held in March 2009 on the mental health and psychological impacts of climate change. Lise is on the board of The Center for Health and the Global Environment at Harvard School of Public Health, the Chesapeake Climate Action Network, and the International Transformational Resilience Coalition.

Dr. Lise Van Susteren

Board Member
Moral Action on Climate
Maryland
Sunday, 29 November 2015 00:00

Tribal nations are tired of waiting for Uncle Sam to recognize them

Written by Tristan Ahton | Al Jazeera America
The Rev. John Norwood is the principal justice of the Tribal Supreme Court of the Nanticoke Lenni-Lenape Tribal Nation, which has yet to be recognized by the U.S. government. Here, he speaks at a conference at Arizona State University this week on how to expedite the process. The Rev. John Norwood is the principal justice of the Tribal Supreme Court of the Nanticoke Lenni-Lenape Tribal Nation, which has yet to be recognized by the U.S. government. Here, he speaks at a conference at Arizona State University this week on how to expedite the process. Michael Ging/Arizona State University

Four centuries ago, the Nanticoke Lenni-Lenape were spread along the coasts of what is now New Jersey and Delaware.

“They encountered John Smith of Jamestown fame,” said the Rev. John Norwood. “We tried to kill him. Didn’t quite work out. So we wound up trading with him, and that ended up being pretty profitable.”

Norwood is the principle justice of the Tribal Supreme Court of the Nanticoke Lenni-Lenape Tribal Nation, a 3,000-plus-member tribe in what is now New Jersey, 40 miles south of Philadelphia.

But the Nanticoke Lenni-Lenape is not recognized as a tribe by the United States government, only by New Jersey. That means that the tribe is often unable to do things like develop housing for tribal members, have access to regulated religious items or even be acknowledged by the federal government as being Indian.

“American Indians, the original people of this continent, have been divided by the United States into several categories,” said Norwood. “You have those that are acknowledged by the federal government, have a treaty relationship with them, have a government-to-government relationship with them and receive government services. They are on a list with the Bureau of Indian Affairs (BIA). Then there are a bunch of tribes that aren’t.”

While the numbers aren’t clear — experts estimate there could be 50 to 100 authentic tribes that aren’t recognized — the complications are thorny enough that more than 100 participants and representatives of more than 20 tribes still seeking federal recognition gathered Thursday and Friday at Arizona State University to meet with members of nearly 30 recognized tribes and government officials to discuss their ongoing struggles as well as changes to the process.

Centuries of federal policies designed to exterminate indigenous peoples and destroy their identities as people and political entities have left a harsh mix of attitudes toward tribes, tribal members and their role in the American political landscape. In some cases, the quest to secure a multilayered, tribal identity in the United States is viewed as a forced adoption of definitions and values imposed by the same government responsible for their near destruction. In other cases, the ability to pursue cultural and political aspirations is seen as an investment in future generations’ ability to thrive, grow and have continued access to the rights earned by their ancestors.

Whatever their reasons, tribes that exist in the United States but are not listed on official rolls maintained by the Bureau of Indian Affairs are alive and active across the country. And despite red tape and obscene amounts of paperwork required by the federal government, proposed changes to federal regulations could open the door for more tribes to become sovereign entities within U.S. borders.

The waiting game

“You have tribes that have been waiting for 30 years to be recognized, and they’ve got all their information in to the federal government, and the federal government turns around and says, ‘No, I’m sorry,’” said Brian Cladoosby, a Swinomish tribal member and president of the National Congress of American Indians (NCAI). “That’s just unacceptable. No one should have to wait 30 years to be told that the federal government is going to recognize them. The process is broken. It needs to be fixed.”

The American Indian Policy Review Commission reported in 1977 that hundreds of tribes in the United States were essentially invisible as entities because the federal government had no formal process to acknowledge their existence. And many had ceased to officially exist because of the government’s policy in the 1950s to legislatively terminate tribes as separate entities.

In 1978 the U.S. established seven criteria for tribes to become recognized, including showing continuous existence since before the birth of the United States, maintenance of tribal leadership over the history of the community and descent of all tribal members from a historical tribe.

“The problem is the process has become so burdensome that no one can meet it without 30 years and millions of dollars of assistance,” said Judith Shapiro, a lawyer based in Washington, D.C., specializing in Indian law. “No one acknowledges that the real problem is the United States lost track and that this should be a remedial process to correct a federal government error, but it’s not treated like that. It’s treated as federal petitioners begging for some sort of benefit, which is not what it is. It’s in fact reinstating a tribe to what its place should have been all along.”

Since 1978, the BIA has received 350 letters of intent to petition for federal recognition. But it’s estimated that many of those are from groups with no tribal heritage, including civic organizations and even Boy Scout troops. Only 17 tribes have been recognized through the process, and in the last 10 years, just two tribes.

“Something is wrong,” said Shapiro. “Those tribes were petitioners as of 1978. So 30-plus years to get to those two, and there are other tribes out there with the same long history.”

Tribes push back

“There’s this pie, and it’s the federal funding that goes to each tribe, so as each additional tribe comes on, that pie gets a little bit smaller for the other tribes,” said Lance Gumbs, former tribal chairman of the Shinnecock Indian Nation. “There’s an economic reason for it, and more often than not right now, it’s really having nothing to do with the cultural value of who we are as a people or the historical value. It’s really turning into the economic value of it now.”

The Shinnecock Indian Nation is the most recent tribe to attain federal recognition. That happened in 2010, after it filed an initial application in 1978, spent more than $33 million and submitted more than 170,000 pages of paperwork to prove its existence. While the Shinnecock received push-back from the federal government, it’s not uncommon for other tribes to mount resistance as well.

“In the past it was natural resources. Today, to an extent, it’s still natural resources, but also gaming has made a big impact, and when tribes seeking federal recognition are close to a tribe that is a big gaming tribe,” said Cladoosby, “I imagine that the gaming tribe that is recognized does feel threatened.”

“Gaming is the big elephant on the table now,” said Gumbs. “The more tribes that get recognized, the more that are eligible to do gaming, the more that it might potentially cut into somebody’s profit margin.”

Gaming has been available to tribes only since 1988. Remember, the Shinnecock put in their application for recognition in 1978. However, with a $33 million tab, there was only one way for them to pay their bill: They took money from an investor interested in developing a casino in Shinnecock territory.

“Catch-22,” said Gumbs.

'This is our land'

In 2010 oil from the Deepwater Horizon accident began washing up on the coast of Louisiana in Pointe-au-Chien tribal territory.

“We contacted the Coast Guard, and we told the Coast Guard that we had sacred sites that were in danger of being invaded and soiled by oil and we wanted to protect them,” said Patty Ferguson-Bohnee, a Pointe-au-Chien tribal member and director of the Indian Legal Clinic at Arizona State University. “At one point throughout the process, the federal government said, ‘We cannot consult with you because you’re not a federally recognized tribe.’”

Then there was a problem when tribal remains were found. Because the Pointe-au-Chien lack federal recognition, the National Park Service prevented the tribe from having a role in what happened to the remains of their own relatives after the oil spill.

“That’s very offensive that your elders know that there are remains and they bring in tribes from other states because they’re federal tribes and they exclude you even though they know those are your ancestors, because you’re not from a federally recognized tribe,” said Ferguson-Bohnee. “It’s ridiculous.”

Without federal recognition, tribes often lack the authority to identify, preserve, protect, occupy and control their territory.

“The tribes directly impacted by the storms in Louisiana are all unrecognized tribes. They’re not on the BIA list,” said Ferguson-Bohnee. “They’re the ones that are on the Gulf Coast, and these tribes, when an issue happens — there’s a hurricane, there’s a flood, our communities get eight feet of water, major damage — FEMA will work directly with the parishes, who do not divert that money to our communities even if our community is the only community that’s flooded in the parish. The parish does not send the money our way. Whereas at the same time, the flood may impact us, may impact New Orleans, FEMA will work directly with other recognized tribes in the state of Louisiana who don’t have land directly impacted but may have members who are living in New Orleans, and that seems a little unbalanced.”

Beyond getting assistance in an emergency, tribes not on the BIA’s list don’t have access to the same services other tribes do: education, health care, regulated religious items like eagle feathers, and other services provided through federal Indian trust responsibility — the legal obligation that the United States must fulfill certain duties in exchange for the cession of land by tribes. For unlisted tribes like the Pointe-au-Chien, survival depends on their ability to continue fighting for what’s theirs.

“We claim our tribal lands,” said Ferguson-Bohnee. “We’ve been living, hunting and fishing on there. We have sacred sites, and this is our land whether or not you recognize that.”

Reforming the system

It’s helpful to note that since the rules were published in 1978, 30 tribes have been recognized by Congress, as opposed to the 17 recognized by the Bureau of Indian Affairs.

In June the BIA began taking comments on how to make its recognition process less expensive, inflexible and burdensome as well as more transparent. This includes expedited review and the ability for tribes previously denied federal acknowledgment to re-petition.

The BIA says it’s committed to moving as quickly as possible to making fixes to the regulations but at this time has no clear date for when those proposed changes could be published, let alone ready for public comment.

That means until the process is streamlined, tribes like the Nanticoke Lenni-Lenape will continue waiting for acknowledgment from the federal government.

“We’re just interested in being able to preserve who we are, and the ability to do that means the ability to continue to govern ourselves in effective ways without constantly being challenged by outside powers,” said the Rev. Norwood. “People like the dead Indians, the Indians of the past, and they like those of us who carry that bloodline to still act like we’re in the past. But to deal with the very real political struggles we have today? Not interested.”

Link to original article from Al Jazeera America

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